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By Linda
Robinson Walker
In the budget-conscious world of the co-ops and in an era when students weren't allowed cars, Marj Joslyn and Will Smith spent a lot of their time on the phoneshe at Osterweil and he at South Quad where he roomed with Jim Pace. Will majored in physical education, as all athletes were encouraged to do; Marj had not declared a major. Throughout their sophomore year, 1956-57, when they did go out, Marj says it was mostly to "hang out in places like the Union coffee shop, Drakes, taking walks, going to the library, studying at Osterweilthere was no prejudice at Osterweil-mostly we were by ourselves." Unlike many interracial couples at the University they dated openly. "I didn't notice being noticed or given the evil eye," Marj says. "I think that's because Will is loving, warm, outgoing, with no chip on his shoulder. Will never betrayed a concern about encountering opposition to our relationship, and I cued off him. I had some close white girl friends from Osterweil, a little older, my very best friends. I was so smitten with him, I felt we were the luckiest people in the world. I entered his world." The parties they did attend were mostly in the Black community. "We listened to jazz-Miles Davis's 'Round Midnight' was popular. We'd go to after-hours places in Detroit-Yusef Lateef, The Flame Show Bar and the West End." They may not have noticed being noticed, but the University had its
eye on them and other couples like them. Students Under Surveillance Assistant Dean of Women Elizabeth Leslie received in 1954 a complaint from Mrs. Freeman that some of her tenants were "dating colored boys" and that she had protested to the young women and her husband to the young men. Describing the attitudes of Freeman and other League House owners, Leslie wrote in an interoffice memo, "I would say at this time that the League House picture stands pat against the dating of whites and colored."
The University Regulations handbook of 1954 asserted, "There is no elaborate procedure for searching out people or groups who deviate from the rules." But Leslie's memo suggests that the University had an unacknowledged procedure in place, "elaborate" or not, to monitor students who did not follow the norms on dating. In fact, anybody in the whole community, from passing motorists to dormitory maids, might take note of women's behavior and report to Dean Bacon's office. In one case, the dean responded to complaints by sending out a letter reprimanding the "small clusters of girls standing on the corner of Washtenaw and Cambridge, thumbing rides towards campus in the morning." Susan Lowy Lubow '61 remembers, "I was wearing a kilt, selling tickets on the steps of the Union for Michigras, in the spring of 1958. The kilt came to the top of my knees. I got a note delivered there, from the dean [Bacon], for 'inappropriate dress.'" Lubow adds, "It was like Big Brother sometimes. Nobody ever knew how she knew." The dean's office instructed the housemothers to complete evaluation forms on the women in their units, forms that became part of their permanent records available to potential employers and other universities. Privy to a student's grade point average and information about any academic difficulties, the housemothers wrote their assessments of everything from a woman's manners and personal grooming to her morals and social adjustment. The Health Service seemed to Susan Lowy Lubow a place that filtered the female population for pregnancy. "If you didn't feel well," she remembered, "the first thing you'd be asked was, 'Are you pregnant?'" And if a girl was pregnant, she certainly didn't go to the Health Service, Patricia Golden Steinhoff '63 remembers, because the information would be passed on, and the dean "would get in there and throw you out." So the moment a Black man knocked on a white woman's door, an entire regiment of witnesses was in place, primed to interfere, whether the two were merely friends or starry-eyed sweethearts. Lulu (Harriet) Eaton Collins Smith '57, '62 MA, of Fowlerville, Michigan, met her husband Durward Collins of Houston (winner of a 1959 Hopwood prize for poetry) in the fall of her senior year. "I knew a number of interracial couples but they began cracking down on us," she recalls. "People would just disappear. My housemother at Fletcher Hall told me I had been seen with a Negro male and asked if I was going out with him. I said yes. She said it was her duty to get in touch with my mother. I told her my mother had already met him. I went to see Dean Bacon about a grant I was receiving and she noted that I was dating a Negro. But she gave me the grant and no trouble, probably because my mother knew." Lulu and Durward were married during spring break and returned to their separate residences, she to Fletcher and he to a local church's rooming house on Brown St. for African American men. Ann Tarnower Baum '64 was called into the dean's office after the housemother of Alice Lloyd relayed the fact that she and a Black male friend had gone to Detroit together. "I liked jazz," she says, "and was friends with a mixed group, not that particular guy." She recalls Dean Bacon telling her that her behavior would "follow me around and 'the world will judge you.' I wasn't scared of her and I didn't fear being expelled or suspended because I knew my parents would be one hundred percent supportive." It wasn't just interracial dating that brought pressure on women not to deviate from unwritten rules, but also interracial friendships. Two Black women, including Eugenia C. Foree '55, '60 BS, in Public Health, became friends with Sandra Gaines Delson '54, '55 MA, and a second white woman. Near the end of the 1953 academic year, Bacon called Sandra into her office and said, according to transcripts Bacon made, "After three years in the dormitory system, we are glad to get rid of you" and further told her she was an "unconstructive citizen" because of "the group you associate with." Both Eugenia Foree and Sandra Gaines Delson remember their college friendship with fondness and were thankful for the chance to form bonds across racial lines. Foree says, "These friendships are what the University should have encouraged." The spy system extended beyond the dean of women's office. "Among Michigan coaches, some football coaches were the least tolerant of interracial dating," wrote John Behee in Hail to the Victors!, "and felt completely justified in making decisions for athletes in the social realm. They would dismiss them from the team if they insisted on dating interracially." In addition to the dean of women's office and the athletic department, Behee said that the Ann Arbor police in the 1940s and 50s "often felt compelled to stop and harass interracial couples." It is ironic that interracial dating was a natural result of University policies, since many more Black men were enrolled than Black women. The numbers were so lopsided, Roger Wilkinsthe president of his LSA senior classsays that he and fellow Black male students had strategies to "check out" the Black freshmen women before potential rivals. "I figured out the way to do it was to work at registration. Eve Tyler [his first wife] was coming through the line and she was pretty good-looking. I was a dashing young man who knew everything. I said to her, 'May I help you?'" The World Against Them At the end of their sophomore years, having dated since the preceding November, Will Smith returned to Little Rock while Marj Joslyn stayed in Ann Arbor working in the Law Library. In the fall of 1957, her roommate, also from Fenton, returned to relay a devastating ultimatum from Marj's parents: Choose us or Will. "My father had these liberal principles," Marj says today, "but had never had to deal with a real Black or a Jewish person, and they hadn't even met Will." She chose. Although she had registered for her junior year, her loss of family support forced Marj to drop out of school and work at the Graduate Library. Will completed his junior year, continuing the hard work that had been necessary for him "to fill in the gaps of his education in poor, segregated Arkansas schools," Marj recalls. "When I met him, he studied at his desk with a dictionary at his elbow and he looked up the definition of every word he ran across that he did not know." Will kept wearing football jersey No. 75 as a right tackle for the Wolverines. He recalls that Head Coach Bennie Oosterbaan '28 and Athletic Director Fritz Crisler "talked to" other Black players who were dating interracially "but not to me." But Will was punished in a way that Behee said coaches traditionally used in those days. After he began dating Marj, he never started another game: He was put in after the first play. "I played like a starter," Will notes. And Marj points out, "He was the only person drafted into professional football from that team, but he got the honor [of starting] taken away." Years later, after her mother died, Marj found a letter from her faculty counselor, Eric W. Stockton, an assistant professor of English, to her mother. He wrote Mrs. Joslyn on December 16, 1957, in Marj's sophomore year, when she still wrote her name as "Marge": "Both Professor [Arthur] Van Duren [chief academic counselor of LSA and | ||||||
Marj says she may have met with Stocton to approve her course schedule but she nenver discussed her relationship with Will with him or Van Buren and that no one urged her to leave town.
Punishment
The legal justification for the University's intrusion into the private lives of its women students was the principle of in loco parentis. Acting in place of students' parents, the University endeavored to impose the presumed morals of "the mothers of Michigan girls," in the words of Luther Buchele, the head of Inter-Cooperative Council when Bacon was dean. Marj Joslyn's mother clearly welcomed the alliance. But the other women mentioned above, those who were not punished for dating across racial lines, were saved because their mothers had known and approved.
Dean Bacon believed she was also acting to protect the social conventions of a small Midwestern town. According to the transcript of her conversation with Sandra Gaines Delson, Bacon said, "You must also be sensitive to the coarser things and realize that those kinds of relationships do not exist, especially in the Middle West. The Midwest is very conservative. … I am not saying if this is right or wrong, but if these friends come to your apartment next fall, this office will be informed. Your landlady and others will not appreciate such things. You are a walking symbol of the University of Michigan, and you must remember that such relationships are not expected."
Most parents and residents of Ann Arbor, not to mention the Middle West, probably would have concurred with Bacon. Women who contravened the conventions of the community were usually considered to be emotionally troubledthe clear subtext of Stockton's letter to Marj's mother.
Philip Power '60, former Michigan Daily staffer and U-M Regent, points out that at that time university officials nationwide in Bacon's position "deemed it appropriate to ask about women's dating, whether they were dating interracially, and about their sexual behavior."
Janet Wilkinson Frick '61 and Connie Mahonske Wheeler '61 found that out in their senior year when they moved into Cambridge Hall in 1960, a new dorm for upperclass women run on the honor system. Janet, who was dating a Black aeronautical engineer, stood talking to him at the open door of the dorm for five minutes after the 12:30 a.m. curfew.
Within days, Bacon summoned both young women to her office and gave them 24 hours to move out of their dorm. She also withdrew Wheeler's need-based tuition scholarship for women who kept their grades above a B average.
"I didn't like being kicked out," Connie Wheeler recalls. "It was a disgrace and I lost the scholarship." Frick says she was crying when she called her parents, worried what they would think. "I just called and explained, and they didn't say too much. Bacon said it was for the curfew violation, but we knew it was because of the Black man."
Love Conquers All
Marj Joslyn's parents finally consented to meet Will Smith in the spring of 1958. "My Dad came down with my younger sister, and we met at the Union," and Will won Mr. Joslyn over. A few months later her father brought her mother and younger sisters to dinner at the Pretzel Bell, "so she was forced into being polite, and of course, she liked him. Who could not? He was polite, very, very handsome, intelligent. It was a done deal."
Will and Marj married when they were both 20 in July 1958. William and Mary Ann Levanthe was a professor in psychologystood up with them before a justice of the peace on Nixon Road. Marj still remembers that the judge quoted the Book of Ruth, "Whither thou goest, I will go...thy people shall be my people."
Their first baby was born in the middle of Will's senior year January finals, playing havoc with his studies and their finances. Since he'd been drafted by the Chicago Bears, Will gave up his education and by April 1959, they had left Ann Arbor for Chicago, where he took a job the Bears found for him at a steel mill and worked until training camp started. The Bears soon cut him, however, and he played with the Denver Broncos and Oakland Raiders. Blocked in his career, he left football and he and Marj returned to Michigan. Will worked as a probation officer and then as director of a campus service program at Eastern Michigan University. Marj tended their two children.
Not only did the Joslyns come to accept Will, "but also the whole town of Fenton did," Marj says. Will's mother visited them when their first child was born in 1959, and when Marj "finally had the nerve to venture into Little Rock," in the 1970s, she met his family. "His whole Black community in Little Rock was very welcoming," she said. "It was a large, family-like, embracing community within the larger white-dominated world."
Reconciliation
In the 1960s, sweeping social changes were "blowing in the wind" through the University and the nation at large. Student activism coupled with faculty dissatisfaction began to change students' status from dependent children to relatively autonomous agents in their education careers. They were persons with new rights and liberties. Dean Bacon presented her resignation to President Harlan Hatcher in fall 1961, noting that she was "not in tune with some of the changes which seem inevitable in the years ahead."
Under pressure from African American students and faculty and their supporters, the University re-examined its strategies and practices in admissions, acculturation and interracial relationships. Opponents of the Viet Nam war initiated teach-ins and other protests.
It was a clamorous decade with passion and anger on all sides. President Robben Fleming, who took over U-M's presidency in 1967, was an adept labor negotiator who found ample opportunity to put his mediation skills to work, and Barbara Newell, the first woman to serve as vice president for student affairs, presented a new, accessible face to students.
And who did the University turn to help it bridge the gap between it and the activist students? Will Smith.
Will and Marj had moved back to Michigan in 1962, and while working he had been able to complete the degree he had abandoned with a semester to go: He obtained his bachelor's degree in psychology in 1966. (Marj completed her degree in sociology at Berkeley in 1974.)
In 1967, the University hired Smith as the second in command in the Office of Student Affairs, charged with liaison between students and University administrators. His duties included liaison with local law enforcement agencies, and he served as group leader for a Black-White encounter group. But his chief responsibility was responding to crisis situations on the U-M campus.
In 1970, at 32, Will Smith left Michigan to take a position at the new University of California at San Diego, a position like that once held by Dean Deborah Bacon, as that school's first dean of student affairs. In 1980, he chucked office work to become a lumberjack for 10 years, and then became a private consultant in mediation. Marj and Will live in Mendocino, California.
When he was at San Diego, Will Smith told an interviewer for the "Christian
Science Monitor," "It's time for parents and youth and different
racial and ethnic groups to relate to each other. There are no social
islands any more."
Linda
Robinson Walker '66 MSW of Ann Arbor is a novelist and freelance writer.
We thank these U-M graduates and others who contributed to our articles on the 1950s and '60s-Ed.