Key Concepts and Frames
Health and Illness in African Worlds,
Monday, 11 January 1999
Goals for Today
- WELCOME new students
- introduce key CONCEPTS of
course
- consider our first PRIMARY
SOURCES
- Livingstone (text from
1858)
- "New York: The Secret African
City" (film, 1997)
- get to know each, have first
DISCUSSION/debate
Strategies for Getting There in 80
minutes
- 1. "Where we are," 10
min.
- 2. Film clip, 15 min.
- 3. Work in small groups with
questions, 20 min.
- answer assigned
question
- list questions
- 5. General discussion, 20
min.
- 6. "Key concepts (Med. Anthro
101)" and review/preview, 15 min
"Where we are"
Last class, each
student:
- filled in a file card
- name, email, phone, dept., why
you are here, distrib. Credit
- wrote a first in-class writing
exercise on: her/his first memory of (learning about)
Africa
- watched about 30 minutes of "New
York: The Secret African City"
Last class, I went over the
syllabus:
- calendar is nearly
accurate
- values and expectations are
accurate
- web page is your
playground
- africa.health is for
communication
- come see me or ask me to meet
with your small group
Requirements
UPDATE
- Regular, standard, certain
track
- midterm (objective + essay),
10 Feb, 25 percent
- 5-7 page paper, choice of two
questions, due 17 March, 30 percent
- final exam, 27 April , 30
percent
- in-class objective AND
take-home essay
- marked-up wall map, due 5
April, 5 percent
- class participation, 5
percent; fudge-room, 5 percent
Potential, not-yet final
track
- "Collaborative research"
track
- regular midterm, 10 Feb., 25
percent
- 5-7 page paper is question B,
due 17 March, tentative grade (30 percent)
- serves as research
prospectus
- students can answer
question B, and revert to regular track (question B is a
trial run)
- final exam, 27 April: students
take in-class objective only
Potential track, part
2
- students form small groups as
soon as possible, certainly by 1 March, included in class
participation and fudge-room grade
- final group project with
individual components, due 27 April, 30 + 15
percent=45
- map, 5 percent; classroom
participation, 5 percent; fudge-room, 5 percent
"What we have learned"
Keyword from historians
lexicon
- primary source (e.g.
Livingstone)
- vs. secondary source (e.g.
Thornton)
Primary source #
1:
- New York: The Secret African
City
Two major
sources/traditions
- for African religious and musical
practice in New York City
- e.g., Haitian
voodoo
- e.g., Salsa: Afro-Cuban +
NYC
One: Yoruba
- Orisha, gods and
goddesses
- Oshun, goddess of
love
- Elegua, deity of the
crossroads
Two: Kongo
- spirit medicines
- reverberation of the
ancestors
- everytime cross water, crossing
into a different world
- syncretism = being
bi-lingual
- transmission is not genetic; it
is conscious
- Chokwe not far away
Introduces key
concepts
drum <---> spirit
possession
- each beat coded
- emotional level and intensity of
drumming --->> s.p.
- particular spirits with
particular gestures/personalities
ngoma
- word for drum (in KiKongo and
many, many, many other languages)
- word for spirit possession (or
cult of affliction)
ngoma <--->
food
- pepper is high, hot
tone
- yam, banana, starch is low
(cool) tone
diaspora
- drumming, dancing,
beads
- religious
practice
- spirit
possession
- healing
transmission not
genetic
- great lie that slave trade
destroyed dance traditions
- VERY CONSCIOUS
- mothers and fathers
transmitting
- people choosing, finding,
RECREATING
syncretism
- "syncretic means to be bilingual
in religion"
- "see god as saint, saint as
god"
- mixture, creolization
- also translation
NEXT CLIP
- returns to water
- story of a woman who found Orisha
as a child
- embedded in Afro-Cuban song
(mambo)
- psychiatrist/healer:
initiation
nkisi
- Kongo word for charm or
medicine
- "there is no medicine with no
song"
- healing and ethics go
together
THINK as you
watch:
- ??? What are the relationships
between religion and healing?
- Compare with Reynolds: how kids
become healers.
- Compare with Livingstone: contact
(conflicts) between religious/medical systems.
Small groups
- 5-6 persons per group; 12
groups
- find a scribe
- list names
- go around and collect
questions, write down
Film <--->
Livingstone
- who was Livingstone? What do we
learn about him?
- who was Sechele? Why did he want
a square house? Why wouldnt he make rain?
- Who was the raindoctor? What was
his logic?
- Relate this to the film? Are
there parallels? Links? STRETCH.
BIG QUESTION 1
- What was the experience of
illness?
- Was the drought an
"illness"?
- What was the illness?
BIG QUESTION 2
- What caused the
drought?
- What were the circulating
ideas about causation and illness?
- What was Livingstones
diagnosis?
- What was the local social
analysis (diagnosis)?
- What about the church
bell?
BIG QUESTION 3
- What was the relationship between
wealth and health? Material conditions and disease?
- (What was the disease/affliction
ecology, including political economy?)
- Did Livingstone "get
it"?
Other questions on
Liv.
- who was Livingstone? What do we
learn about him?
- who was Sechele? Why did he want
a square house? Why wouldnt he make rain?
- How did people
survive?
- Why were ants so fascinating to
Livingstone?
- "through my wisdom, too, their
women become fat and shining" (25)
Film <--->
Reynolds
- "single body of
knowledge"?
- Spirit possession and
healing
- who becomes a
healer/practioner/spirit medium? how?
- Exchange of
knowledge?
- Relate this to the film? Are
there parallels? Links? STRETCH.
Reynolds <--->
Livingstone
- rainmaking abilities: what was
the materia medica and techniques used? "medicines as
charms"??
- exchange of knowledge between
rainmaker and Livingstone?
- Nature of this
relationship?
Reynolds
- materia medica or pharmacopoeia
(tech.knowledge)
- techniques of social
analysis
- tenets of their
psychology
- code of conduct vs.
practice
Concepts learned
today
- ngoma
- diaspora
- syncretism
- spirit possession
Other concepts
introduced
- medical pluralism
- empire and
missionaries
- colonial encounters
- rainmaking
- wealth and health
Where we traveled?
- Livingstone: central/southern
Africa, 1850s
- Reynolds: Zimbabwe,
1980s
- film: New York, 1990s
- Yoruba, SW Nigeria, ancestral,
500 A.D. or earlier
- Kongo, borderlands of Congo,
Congo, Angola, at the mouth of the Congo River, ancestral, at
least 1000 A.D.
Think about for next
time
- How does reading Wallman shift
our analytic?
- When? Where? with WHAT
VOCABULARY??
- How is Wallmans book
different from Reynolds?
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