Midterm Reveiw
Session
Monday, February 8, 1999
The
explosion will not happen today. It is too soon. . .
or too late.
I do not come with timeless truths.
My consciosness is not illuminated with ultimate
radiances.
Nevertheless, in complete composure, I think it would
be good if certain things were said.
Frantz
Fanon
Black Skin, White Masks
(Loango, mid seventeenth
century, at the time Lemba is first recorded as a medicine of the
king and the nobility. This print, taken from the 1670 French edition
of O. Drapper, Description de l'Afrique.)
Ngoma & Lemba
Ngoma="drum", but in an
institutional sense it refers to a "drum/cult of affliction"; a
therapeutic association
Lemba is only one particular
form of ngoma that developed, other minkisi (plural of
nkisi), "sacred medicine cults" existed alongside lemba
(Tiriko, Kikokoo)
- lemba comes from
lembikisa, which means "to calm"
- "medicine of government",
"government of multiplication and reproduction", "calms the
villages", "calms the markets"
- A major historic cult of healing,
trade, and marriage/social relations
- Lemba unified many
functions of human activity that are usually divided among
discrete secular or religious institutions in modern societies.
- How can we look at lemba
as a locally developed means of coping with the
social/economic/cultural disruptions that the growing Atlantic
slave trade introduced into Central Africa?
- in terms of who participated
in lemba as intiates and
priests/priestesses?
- in terms of what lemba
regulated and encouraged?
- in terms of how the commercial
trade of slaves affected local human relations and previously
held beliefs?
Internalizing vs. Externalizing Healing
Systems
- Is the locus of the disease
believed to be inside the sufferer's body or outside?
- Externalizing systems are based
on diagnostic and therapeutic ideas and techniques which direct
attention AWAY from the body; the medical gaze looks outward.
Social relations, envy, respect for ancestors, these are
particularly relevant.
3 Levels of Analysis of a Healing
System
1) Experience of Illness/Afflictions;
people's life worlds and "sickness/illness" narratives
(PHENOMENOLOGY)
- Important distinction between
disease and illness
- a person's disease can be
thought of as their pathologically recognized condition,
malaria for example
- a person's illness is highly
individualized and is experienced within and negotiated among
their various life worlds
2) People's ideas about causation
(etiology) and diagnosis (possibly social)
(SYSTEMS OF MEANING)
3) Material conditions under which
illness or affliction happens; historical context; disease ecology,
including political economy, structural inequalties, etc.
EXAMPLE: Let's try and conduct an
analysis of a Ugandan women who recently connects her weakening
health to the disease condition of AIDS.
- How does her chronic fatigue,
emerging cough and chest pains (tuberculosis is the most common
opportunistic infection associated with AIDS in Africa) disrupt
her life world of raising 5 children? How would this differ from
an upwardly mobile, white gay male's experience of AIDS in a San
Francisco tertiary care hospital?
- What ideas of causation might be
present for both cases? What might be actual most likely mode of
transmission?
- Brainstorm about how the material
conditions of their different environments contribute to the
cause, experience, and/or treatment of their affliction.
Components of a Healing
System
1) Medical Traditions
- Do multiple traditions exist in
one locale? Where do they come from? Are there syncretic or hybrid
forms?
2) Medical Sectors
- How are the traditions
institutionalized, regulated, segregated, and located? How
informative is a formal/informal binary in discussing the
different sectors of health care in local worlds?
3) Patterns of Resort
- What determines an individual's
final treatment choice or utilization pattern?
- Modernization (I select a
particular therapy based on its meeting my informed (poorly or
otherwise) understanding of the etiology of my disease
state)
- Economic Approach (how much
does it cost, and how much do I have?)
- Homophily
- the degree to which pairs
of individuals are similar in certain attributes, such as
beliefs, values, education, social status and like--see
Wallman pg. 113.
Household Production of Health
(HHPH)
- "A dynamic behavioral process
through which households combine their (internal) knowledge,
resources, and behavioral norms and patterns with available
(external) technologies, services, information, and skills to
restore, maintain, and promote the health of its members" (Berman
et al, 1994) see Wallman pg. 143
- Particularly important in terms
of guarding privacy, avoid public knowledge of members having
stigmatized diseases
- What is the women's role in the
HHPH? How can this role define her?
- For a bit on the American Context
see Social Transformation of American Medicine by Paul
Starr
Levels of Analysis
(Reynolds)
1) Technical knowledge, materia
medica/pharmacopeia
2) Techniques of social analysis
3) Tenets of Psychology
4) Healer's stated code of conduct vs. healer's actual practices
5) Role of trauma in creating illness
6) Role of visions, dreams, childhood difficulties in WHO becomes a
healer
Questions?
Parting Thoughts:
Am
I going to ask the contemporary white man to answer
for the slave-ships of the seventeenth century?
Am I going to try to by every possible means to cause
Guilt to be born in minds?
Moral anguish in the face of the massiveness of the
Past? I am a Negro, and tons of chains, storms of
blows, rivers of expectoration flow down my
shoulders.
But I do not have the right to allow myself to bog
down. I do not have the right to allow the slightest
fragment to remain in my existence. I do not have the
right to allow myself to be mired in what the past has
determined.
I am not the
slave of Slavery the dehumanized my
ancestors.
Frantz
Fanon
Black Skin, White Masks