Midterm Reveiw Session
Monday, February 8, 1999
The explosion will not happen today. It is too soon. . . or too late.
I do not come with timeless truths.
My consciosness is not illuminated with ultimate radiances.
Nevertheless, in complete composure, I think it would be good if certain things were said.
Frantz Fanon
Black Skin, White Masks

(Loango, mid seventeenth century, at the time Lemba is first recorded as a medicine of the king and the nobility. This print, taken from the 1670 French edition of O. Drapper, Description de l'Afrique.)

 

 Ngoma & Lemba

Ngoma="drum", but in an institutional sense it refers to a "drum/cult of affliction"; a therapeutic association

Lemba is only one particular form of ngoma that developed, other minkisi (plural of nkisi), "sacred medicine cults" existed alongside lemba (Tiriko, Kikokoo)

 

Internalizing vs. Externalizing Healing Systems

 

3 Levels of Analysis of a Healing System

1) Experience of Illness/Afflictions; people's life worlds and "sickness/illness" narratives (PHENOMENOLOGY)

2) People's ideas about causation (etiology) and diagnosis (possibly social) (SYSTEMS OF MEANING)

3) Material conditions under which illness or affliction happens; historical context; disease ecology, including political economy, structural inequalties, etc.

 

EXAMPLE: Let's try and conduct an analysis of a Ugandan women who recently connects her weakening health to the disease condition of AIDS.

 

Components of a Healing System

1) Medical Traditions

 

2) Medical Sectors

 

3) Patterns of Resort

 

Household Production of Health (HHPH)

 

 

Levels of Analysis (Reynolds)

1) Technical knowledge, materia medica/pharmacopeia
2) Techniques of social analysis
3) Tenets of Psychology
4) Healer's stated code of conduct vs. healer's actual practices
5) Role of trauma in creating illness
6) Role of visions, dreams, childhood difficulties in WHO becomes a healer

Questions?

 

 

 

Parting Thoughts:

Am I going to ask the contemporary white man to answer for the slave-ships of the seventeenth century?
Am I going to try to by every possible means to cause Guilt to be born in minds?
Moral anguish in the face of the massiveness of the Past? I am a Negro, and tons of chains, storms of blows, rivers of expectoration flow down my shoulders.
But I do not have the right to allow myself to bog down. I do not have the right to allow the slightest fragment to remain in my existence. I do not have the right to allow myself to be mired in what the past has determined.

I am not the slave of Slavery the dehumanized my ancestors.

Frantz Fanon
Black Skin, White Masks