The Vanishing Poets
by: Dean Bakopoulos
Today's commercial world of literature consists of formulaic legal thrillers,
semi-pornographic housewive fantasies,
and mystical self-help books. Thus it is evident why the world of literature is taking a backseat in the American bus
of social importance. The true literature of today, with a few notable exceptions, is read by a selected group of
individuals. Long gone are days when readers of various periodicals would anticipate the next installment in a work like
Anna Karenina or A Tale Of Two Cities ; today`s readers anticipate Robert James Waller's latest spittle in the next issue
of Women's Day, or the latest movie based on a John Grisham novel.
But in days past, in almost all cultures, literature was able to rouse the conciousness of entire countries, inciting the
readers to revolt against injustice, to fight for individual freedoms, and to try and relate to his fellow
man with tolerance and understanding. In short, writers were once much like what Socrates termed as gadflies sent from
the gods, individuals who stirred our conciousness with beautiful and stark language, haunting and emotional images,
and dire and melancholic warnings.
Perhaps the best description of the role of literature are the words of the Russian great, the father of the
short story,
Anton Chekhov, who describes what he feels is his mission as a writer. In his work Gooseberries, Chekhov alludes to the
role of the
writer in a manner very consistent with the image of the incessant gadfly. Behind the door of every happy man, Chekhov
writes, there ought to be someone standing with a little hammer and continually reminding him with a knock that there are
unhappy pe
ople, that however happy he may be, life will sooner or late show him its claws and , and trouble will come to him
illness, poverty, losses, and then no one will see or hear him, just as now he neither sees nor hears others.
Indeed, Chekhov was that man with a hammer, writing incredibly powerful and bleak stories of the wretched
lives of the
common peasants. This summation of the writer's duty is perhaps what is essentially the core of the writer's importance;
the writer take
s us outside ourselves and our situations, so that we may view others who lack the freedoms and pleasures we possess. By
allowing us to see others situations, to explore different outlooks, and to experience the pain and injustice that others
face, the wo
rld of literature provides a crucial way towards the classical liberal ideals of tolerance, individualism, and
understanding.
But in today's literary, the writer's role has diminished to one of a mere entertainer. The most successful writers are
those who humor us, who frighten us, and who arouse our carnal lusts. The popular writers that come closest to probing
intellectual or philosphical matters are usually loud-mouthed talk show hosts or weepy New Age gurus. The true writers of
the day, those that still examine social injustices and the sorrows of existence; those who still probe the deepset
emotions of human nature; and those that still question the
Establishment are regulated to university communities and literary circles. For the most part, with notable exceptions
like Ethan Canin, John Updike, and Joyce Carol Oates,
writers who grapple with the perplexities and hardships that plague humanity have little
popular success.
What does this literary trend say about American society? It seems something like the New York Times best-seller
list
would be an inconsequential part of the American landscape, but the fact is that what people are reading, reflects much
of what people are
thinking. Based on this logic, one can conclude that the American people are not thinking about much of anything.
Why this trend in modern-day American society, when the readers of such lesser-advanced societies like nineteenth
century Russia tackled weighty issues head on? Perhaps it is because in our society, much of our thinking is done for us.
If their is a social
injustice called to our attention, we turn to partisan politics. We listen to what Rush Limbaugh or XXX have to say
about the matter, and our viewpoint is formulated for us. When weighty problems of human passions, relationships, or
shortcomings come
to our attention, they are usually in the context of a televison sitcom, and our resolved within thirty minutes. We see
and understand the problems of our fellow humans through the eyes of people like Oprah Winfrey and Jenny Jones, who
usually have a perf
ect remedy to what ails our hearts and plagues our souls. And when the issues of God and His divine order arises, we turn
to the hieracrchy of our organized religions, or to religious coalitions, or to the 700 Club; we dare not grapple with
such issues
on our own. Perhaps what is most important, and most indicative of the declining role of literature in our society, is
the fact that when Chekhov's little man with a hammer begins to knock on our conciousnesses, we instinctively strive
to block him out.
To author Carlos Fuentes, writing is a struggle agaisnt silence. As Americans become less and less interested in
understanding the deepest and heaviest issues we face as humans, this struggle will grow more and more futile for the
aspiring authors and
poets.
This fall of the writers status, this declining value we place on literature has no tangible remedy; no
National
Endowment for the Arts fund will fix the declining American mentality, no government program will fix this mysterious
sociological problem. I
n short, writers have always spurred us to challenge, to strive, to understand, and to search, and they still continue
to do so today. But fewer and fewer people are reading these writers. Shakespeare's plunges into human character,
Dostoyevskys struggle
s to understand his God, and Faulkners efforts to discover the nature of humans, would probably go by unappreciated
in todays world, unless perhaps they were exposed in a Hollywood movie, expounded on by a popular radio personality,
or molded into a sem
i-sexual, adventurous, and suspenseful formulaic and accesible story line.
The role of the writer and his work cannot be underestimated. One cannot overlook the revolutions, the
enlightenments,
and the social changes that were ignited by the passionate spark of literature. Essayist Roland Barthes once said that
Literature is the question
minus the answer. Our world, though it grows increasingly comfortable, is also growing increasingly complex.
The questions that will arise in the next decades will be brought to light by the next generation of writers; it will be
up to the nex
t generation of readers to find the answers.